Are you a Sri Lankan planning to visit India? This video is a practical travel guide to help you understand the Indian visa application process before planning your journey.
Whether you want to explore the snowy mountains of Shimla and Manali, discover beautiful Kashmir, visit the Taj Mahal and Rajasthan, go on a Buddhist pilgrimage, watch IPL cricket matches, or enjoy shopping in India, start by learning about the visa requirements.
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✈️ In this video:
Indian visa information for Sri Lankan citizens
Indian visa application process
Documents and important application tips
Travel inspiration: Shimla, Manali and Kashmir
Taj Mahal and Rajasthan
Buddhist pilgrimage destinations in India
IPL cricket and shopping experiences
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⚠️ Visa rules, eligibility, documents and fees can change. Always verify the latest requirements through the official Indian visa website before applying.
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Among the sacred and historic cities of ancient India, Varanasi (also known as Kashi or Benares) holds a truly extraordinary place. Known widely as the holy land where the Buddha delivered his first sermon at Isipatana Migadaya (Sarnath), this ancient city was a flourishing spiritual and cultural epicenter long before the era of the Buddha. On my recent journey across India, I had the privilege of exploring one of Varanasi’s most captivating historic landmarks along the banks of the sacred Ganges River—the legendary Ramnagar Fort.
From Kankesanthurai to Varanasi: My Journey
My journey began at the northernmost point of Sri Lanka, at the Kankesanthurai jetty. From there, I took a passenger ferry across the Palk Strait to Nagapattinam, India. I then traveled by bus to Chennai, where I spent a few days exploring the city. Continuing my journey north, I boarded the Ganga Kaveri Express for a three-day train ride across the heart of India, finally arriving at the sacred city of Varanasi.
History of the Kashi Kingdom and Ramnagar Fort
Ramnagar Fort, the ancestral home and current residence of the Royal Family of the ancient Kashi Kingdom—one of the Solos Maha Janapadas (Sixteen Mahajanapadas) of ancient India—was constructed in 1750 AD. However, archaeological evidence suggests that human settlements existed along this stretch of the Ganges River as far back as prehistoric times. Local traditions also hold that Sage Veda Vyasa, the legendary author of the epic Mahabharata, resided on these very riverbanks.
Following the decline of Mughal influence in Northern India during the early 18th century, Maharaja Mansa Ram and his son Maharaja Balwant Singh consolidated the power of the Kashi Kingdom. To symbolize their newly reclaimed sovereignty, Maharaja Balwant Singh commissioned this fort atop a high riverbank overlooking the Ganges in 1750. Although royal titles and privy purses were abolished under the Indian Constitution in 1971, the local community in Varanasi continues to hold the royal lineage in immense respect. Today, the current titular head, Maharaja Anant Narayan Singh, still resides in a private wing of the palace complex.
Architecture, the Ganges, and Rare Artifacts
Built in a distinctive blend of Hindu, Islamic, and Rajput architectural styles, the fort was intentionally positioned on one of the highest elevated points along the Ganges to protect it from seasonal monsoon floods. The massive stone pillars inside the complex were carved from sandstone quarried in Chunar (Mirzapur) and transported along the river by boat.
The public area of the fort functions as a museum, accessible to visitors for an entry fee of ₹80 for Indian nationals and ₹200 for international tourists. Upon entering, visitors are greeted by a striking display of 19th-century British-era cannons and weaponry. The museum also houses an impressive vintage collection of royal palanquins, horse-drawn carriages, and early motorcars.
As a Sri Lankan traveler, the most fascinating discovery inside the museum was the collection of historic artifacts connected to Sri Lanka. The museum preserves several rare commemorative plaques, gifts, and official correspondence sent to the Maharaja of Kashi by the Kings of the Kandy Kingdom as well as British Governors of Ceylon.
Within the fort complex lie two major shrines: a temple dedicated to Lord Hanuman and another dedicated to Sage Veda Vyasa.
'Lanka Nagara' and the UNESCO-Recognized Ramlila
Another fascinating feature of this region is the township located across the river from Ramnagar, historically known as 'Lanka' (or Lanka Nagara). Initiated in 1830 by Maharaja Udit Narayan Singh, the local Ramlila (a traditional theatrical reenactment of the Ramayana) was declared a Intangible Cultural Heritage of Humanity by UNESCO in 2008.
Performed over an entire month between September and November, the production utilizes the natural geography of the city as its stage: the Ganges River symbolizes the Indian Ocean, while the area across the bridge represents Sri Lanka. The performance reaches its grand climax with the Ravan Dahan, where massive effigies of Ravana are set ablaze alongside symbolic bonfires across the town to represent the burning of Lanka by Hanuman.
Looking Ahead...
After witnessing the evening Ganga Aarti across the iconic ghats of Varanasi—including Dashashwamedh, Assi, and Manikarnika—my next stops include Sarnath (Isipatana Migadaya) and Banaras Hindu University (BHU), one of the largest residential universities in South Asia with over 30,000 students.
From Varanasi, my journey continues westward to Jaipur, the "Pink City" of Rajasthan!
Key Terminology & Historical Notes:
Solos Maha Janapadas: The 16 Great Kingdoms of ancient India during the 6th–4th centuries BCE.
Ganga Kaveri Express: A prominent long-distance express train connecting Southern India (Chennai) with Northern India (Varanasi).
Chunar Sandstone: Red/buffy sandstone quarried from Chunar, historically used in Ashokan pillars and North Indian fort architecture.
Ravan Dahan: The ritual burning of Ravana's effigy, symbolizing the victory of good over evil during Dussehra/Ramlila celebrations.
Explore the extraordinary history of Nalanda University, one of the world’s oldest and greatest residential learning centers located in Bihar, India.
Key Highlights Covered in This Video:
Foundation: Founded in the 5th century AD by King Kumaragupta of the Gupta Empire.
Academic Grandeur: A thriving residential university with over 10,000 students and 1,500 teachers covering subjects like Buddhism, Mathematics, Logic, and Medicine (associated with scholars like Aryabhata).
The Destruction (1193 AD): The invasion by Bakhtiyar Khilji, triggered by jealousy after being cured by Nalanda's head scholar, Rahul Sri Bhadra.
The Burning of Dharmaganja Library: Over 9 million books burned continuously for 3 months, alongside the destruction of Vikramashila and Odantapuri.
Modern Rebirth: Revival initiated in 2006 by former President A.P.J. Abdul Kalam, leading to the university reopening its doors in 2014.
From Rajarata to Varanasi — The Ultimate Budget Overland Adventure
Embarking on a pilgrimage or an adventure to the sacred city of Varanasi doesn't always have to be by air. Traveling across land and sea brings a raw, authentic charm to cross-border exploration. Here is the complete breakdown of the journey starting from Anuradhapura all the way to Chennai en route to Varanasi.
The Night Mail to Jaffna & Kankesanthurai
The expedition begins under the starry skies of Anuradhapura. Boarding the Colombo–KKS Night Mail train at midnight in First Class (LKR 2,000) provides comfortable reclining seats, charging sockets, and ample luggage room. As dawn breaks over the northern peninsula, the train glides past Jaffna toward Kankesanthurai (KKS) railway station, just a kilometer away from the international ferry port.
Crossing the Palk Strait by Ferry
At Kankesanthurai port, smooth immigration checks lead to the passenger ferry sailing across the historic waters to Nagapattinam, India.
The Route: KKS Port to Nagapattinam Port
Duration: ~4.5 hours
Onboard Experience: Comfortable Economy and Executive decks, safety briefings, multimedia entertainment, and an onboard canteen serving instant hot meals like spicy khichdi and warm chai at fair prices.
Essential Tip: Keep all travel documents, visas, and passport details ready for port immigration on arrival.
Overnight Sleeper Bus Across Tamil Nadu
Stepping onto Indian soil at Nagapattinam, the road journey kicks off toward Chennai (approx. 300 km). Opting for an AC sleeper coach gives travelers their own bunk with charging points and smooth highway cruising. Booking via travel apps like Ixigo or MakeMyTrip simplifies planning for international travelers.
Stepping Stone in Chennai — Mahabodhi Center
Arriving around Chennai Egmore, the iconic Sri Lanka Mahabodhi Society temple serves as a welcoming hub for Sri Lankan pilgrims and backpackers. The surrounding area makes it easy to purchase local SIM cards with passport verification, refresh, and prepare for the massive 2,100 km long-distance train ride toward Varanasi.
The platform at Varanasi still smelled of the river when the Vande Bharat Express pulled in before dawn. Bihar was waiting on the other side of the window not as a state on a map, but as the ground the Buddha had actually walked on. The train covered the distance to Gaya at a pace that made the whole plain feel like it was unspooling rather than passing fields, brick kilns, and small stations sliding by in one smooth run — and from Gaya, a bus carried us the rest of the way, climbing gradually toward a valley ringed by five low hills. That valley was Rajgir —Rajagriha in the old texts, the capital of the Magadhan empire, and the place the Buddha chose to spend more rainy seasons than almost anywhere else.
By the time the Gaya–Rajgir bus began climbing into the hills, the flat Gangetic plain had given way to something rockier and older-looking. Rajgir doesn't announce itself with grand gates or ticket counters. It arrives as a scatter of low stone walls, half-buried foundations, and hills that have kept their old shapes for twenty-five centuries. Everything I had read about — the physician who gave away his mango grove, the cousin who rolled a boulder down a mountain, the cave where five hundred monks first agreed on what the Buddha had actually said — was sitting here, in the open, waiting to be walked to.
What no book had quite prepared me for was how green the valley itself felt. The five hills fold around Rajgir like cupped hands, and in the early light their slopes turn a soft, smoky blue before the sun climbs high enough to bring out the green in full. Mist sat low over the paddy fields at the edges of town, thinning slowly as the morning warmed, and somewhere in that stillness a temple bell or a distant birdcall would carry further than it had any right to. It isn't a dramatic landscape — no towering peaks, no waterfalls — but a quiet, almost deliberate beauty, as if the hills had spent twenty-five centuries learning how to hold silence well.
The Grooves in the Rock
Chariot Wheel Marks
Before I had even found the main sites, our driver slowed near a stretch of exposed black rock and pointed out two long parallel grooves cut nearly thirty centimetres into the stone. Local guides will tell you two very different stories about them. The devotional one, drawn from the Mahabharata, says these are the ruts left by Krishna's divine chariot, its speed and power said to have melted the rock as it passed. Archaeologists offer a quieter explanation: this was a stretch of an ancient rock-cut highway, worn down over centuries of heavy cart traffic during the Magadhan empire. What no one has fully explained is the script carved along the roadside nearby — an undeciphered set of characters known as Sankhlipi, or "shell script," that has never been read. Standing over grooves that old, with writing beside them that no one alive can translate, was a strange way to begin the trip.
The Mango Grove of the Royal Physician
Jivaka Amravana
Anyone tracing the Buddha's footsteps in Rajgir has to stop at Jivaka Amravana — the mango grove donated by Jivaka, the royal physician to kings Bimbisara and Ajatashatru. Jivaka treated the Magadhan court, and when he handed this quiet grove over to the Buddha and the monastic community, he effectively created one of the oldest known monastery-and-hospital complexes in the world, dating to the sixth century BCE. The Buddha taught here repeatedly, and it was to this grove that he was carried after Devadatta's boulder grazed his foot — Jivaka himself was the one who treated the wound.
Only the stone foundations remain today, but even those tell a story: unlike the square or rectangular halls of most other monasteries from the period, this one was built with an unusual elliptical floor plan, a detail that still puzzles the archaeologists who've excavated it. Standing at the edge of the grove, it wasn't hard to picture the compound as it once was — part monastery, part clinic, entirely rooted in one physician's decision to give away his garden.
A White Pagoda on the Ridge
Vishwa Shanti Stupa
The climb to Ratnagiri hill is where Rajgir turns from archaeology into something closer to ceremony. A chairlift ropeway carries visitors up to the Vishwa Shanti Stupa — the World Peace Pagoda — built in 1969 through a joint effort between Japan's Nipponzan-Myohoji Buddhist order and the Indian government. From the cable car, the whole Rajgir valley opens up below: the five hills, the scattered ruins, the green folds of the countryside.
The white marble stupa itself is ringed by four gilded Buddha statues, each facing a different direction and each marking one of the four great moments of the Buddha's life — birth, enlightenment, the first sermon, and the final passing into nirvana. What struck me most wasn't the statues but the sound: drums and chanting drifting up from the small Japanese temple beside the stupa, settling over the whole hilltop in a way that made the climb feel worth every step.
Vulture's Peak
Gridhakuta Hill
Of everywhere we visited in Rajgir, Gridhakuta Hill is the one I keep returning to in memory. Its name comes from its silhouette — a summit said to resemble a vulture's head, or a vulture folding its wings, in a landscape where the birds once gathered in real numbers. This was the Buddha's favourite retreat. He spent several rainy seasons here, teaching from a small hut called the Gandhakuti built at the summit, and a number of caves lower on the slope are still pointed out as the meditation spots of his senior disciples — Sariputta, Moggallana, Mahakassapa, and Ananda among them.
King Bimbisara paved a special stone path up this hill purely so he could visit the Buddha more easily — and it was from the top of this same ridge that Devadatta later rolled the boulder meant to kill him.
The path down from the Peace Pagoda leads directly to Gridhakuta by a stone stairway, so the two sites are easy to link in a single morning. Standing on the summit, looking out over the same valley the Buddha would have seen from that spot, was the quietest and most affecting hour of the whole trip.
A King's Last View
Bimbisara's Jail
Not every story in Rajgir is a peaceful one. Below Gridhakuta Hill lie the ruins of the prison where King Bimbisara — the Buddha's most devoted royal patron — was held in his final days, imprisoned by his own son Ajatashatru after Devadatta turned the young prince against him. What makes the site so affecting is the choice Bimbisara himself is said to have made about where to be held: from inside this particular cell, he could see, clearly and directly, the Gandhakuti hut on Gridhakuta's summit where the Buddha sat. He is said to have spent his final days facing that hilltop, keeping the Buddha in view until he died there.
Today only the massive stone wall foundations survive, along with iron shackles uncovered during excavation and said to have been used to bind the king. It's a small, sobering site — no soaring stupa, no gilded statues — but the story attached to it, of a father's betrayal and a final act of devotion carried out through nothing more than a sightline, made it one of the harder stops to walk away from.
The Cave of the First Council
Son Bhandar / Saptaparni Cave
Three months after the Buddha's passing, five hundred monks gathered at the mouth of a cave here to do something that had never been attempted before: recite the entirety of his teachings from memory and agree, word for word, on what he had actually said. Led by Mahakassapa and sponsored by King Ajatashatru, this First Buddhist Council — held at the entrance to the Saptaparni Cave — is the reason the Buddha's teachings survived at all in a coherent, agreed-upon form before they were ever written down. Ananda, who had just attained arahantship the night before the council began, sat before Mahakassapa here to recite the Sutta Pitaka from memory.
The name locals use today, Son Bhandar, comes from Hindi/Sanskrit — son meaning gold, bhandar meaning storehouse — and the cave carries a second, very different legend layered on top of its Buddhist history: that King Bimbisara's treasury of gold and jewels lies sealed behind a locked door inside, waiting for someone to correctly decipher the Brahmi inscription that would open it. The British are said to have fired cannon shots at the rock wall during colonial rule trying to force it open; the scars are still visible. Archaeologists date the cave itself to the 3rd–4th century CE, carved as a meditation retreat for the Jain monk Vairadeva — a reminder that in Rajgir, Buddhist, Jain, and folk history are rarely separated cleanly.
The Snake Shrine
Maniyar Math
A short walk from the town centre, Maniyar Math is easy to miss and worth not missing — a cylindrical stupa-and-shrine complex built over what was once Rajagriha's main site of naga worship, dedicated to the serpent deity Mani Naga. Excavations uncovered terracotta reliefs along the lower walls depicting lingas, ganas, Shiva, and naga figures, most now worn away by weather but still traceable in places. Over time the site absorbed Jain and Hindu devotion alongside its original naga cult roots, and one local legend claims its name comes from a Jain king, Shrenika — known in Jain texts as Bimbisara — who is said to have hidden treasure here, mani meaning jewel.
The Spring That Turned Cold
Gurdwara Sri Guru Nanak Sheetal Kund
Rajgir has long been known for its natural hot springs, rich in sulphur, which made finding drinkable cool water a real difficulty for people living here in earlier centuries. In the early 1500s, Guru Nanak Dev Ji, founder of Sikhism, passed through Rajagriha during his travels, and is said to have touched one of the hot springs — after which the water there turned cool and clean to drink. The gurdwara built afterward, Sheetal Kund ("cool pool"), commemorates that moment, and it remains true today: every other spring in Rajgir still runs hot, while this single pool, remembered for what happened there five centuries ago, stays cold.
From the spiritual atmosphere of Varanasi and the sacred Ganga, this journey takes us all the way to the historic and Buddhist heritage city of Rajgir! ❤️
Our journey begins at Varanasi Junction (BSB) aboard the 22500 Varanasi–Deoghar Vande Bharat Express. We travel towards Gaya Junction (GAYA), one of the important stops on the route. The train leaves Varanasi early in the morning and reaches Gaya in roughly 3 hours.
🚄 Train: 22500 Vande Bharat Express
📍 Route: Varanasi Junction → Gaya Junction
⏰ Departure: Around 06:10–06:20 AM*
⏰ Gaya Arrival: Around 09:15 AM
⏱️ Journey: Approximately 3 hours
💺 Classes: Chair Car (CC) & Executive Chair Car (EC)
🍱 Onboard: Breakfast/refreshments and snacks are available depending on the catering service and booking.
From Gaya, the adventure continues by local bus 🚌 towards Rajgir. Our bus fare was approximately ₹200 per person.
The road journey gives us a completely different view of Bihar — villages, agricultural fields, roadside life, rivers and the changing landscape as we move towards Rajgir. We also experience the surroundings near the Neranjana River before continuing towards the historic Rajgir region. 🌿🚌
And finally… RAJGIR! 🏔️🙏
A place filled with Buddhist history, ancient ruins, mountains, temples and beautiful natural surroundings.
🚆 Our Route
VARANASI 🇮🇳
⬇️ Vande Bharat Express 🚄
⬇️ GAYA JUNCTION
⬇️ Local Bus 🚌 | ~₹200/person
⬇️ RAJGIR 🏔️🙏
Come with me on this incredible journey from the City of Light to the ancient land of Rajgir!
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*Train timings can change, so always check the latest schedule before travelling. Current timetable sources show slightly different published departure times for 22500, while Gaya arrival is listed around 09:15 AM.
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